copyright © 2014 Douglas Tong, all rights
reserved.
Over Thanksgiving, we were sitting at the dinner
table and the conversation happened to drift onto the topic of music. My son
who is entering university next year is part of his high-school orchestra band
and also a member of the local community orchestra in town. He was asking us
about the Music courses at university. He had heard that they were very
theory-intensive, where students had to study all the intricacies about music,
music theory, and how to read music. We then discussed how it naturally
correlates that if you will someday teach music and compose music, you will
need a good understanding of how to read music. It makes sense. However, my
wife and I also pointed out to him that there are people who play music who have
no idea how to read music
.
Anyway, shortly thereafter, my wife then related
a story from her high school days in Japan. She hung around with a group of
girls and one of the girls in their group had this thing for music. She played
the violin. My wife said that this girl was really talented. They had asked her
if she could play this popular song and showed her the music sheets. She
revealed that she could not read music. So, they asked her, “So how come you
play so well?”
“Well, I see the music,” she replied.
“Yes, here is the music,” the girls countered,
trying to give her the sheets again.
“No, no. When I hear the music, I see it in my
head… in pictures. It’s like a story,” she said.
They were all flabbergasted. My wife said that
this girl could listen to a piece of music once, then play it. But she couldn’t
read sheet music. I guess it is like Mozart or Bach or people like that who can
see the music or hear it playing in their head, unwanted and intrusively. In
some cases, they are tormented by the music running through their head. They
must write it down to get it out of their head.
What does this have to do with martial arts?
Well, I believe that when you get experienced enough, you start to see
the kata as a story. I had mentioned this in my previous article entitled THE POWER OF STORY. To refresh our memory, here is
what I had written:
Well, here is
what that old professor had to say on the topic of story-telling:
“Curriculum can
be approached as story-telling… In every story, there is a skeletal framework
which involves theme, characters, setting, plot, and resolution. Of central
importance is the conflict of the story.” (p.9).
I have some students who cannot for the life of
them remember kata. They keep forgetting what move comes next, even though they
have practiced it for a while. Or they interchange one move from kata with a
different move from another kata. It all gets jumbled up and confused.
For example, they will be practicing a kata,
let’s say kata 2 for a month or so. Then we will switch to a different kata,
let’s say kata 4, and do that for a month. Then maybe kata 3 for the month
after that. Then we go back to kata 2 and they forget parts of it. They either
forget a move completely (i.e., draw a blank) or unknowingly interchange
techniques or movements from different katas.
I ask them why? They tell me that all the katas
seem similar. Well, yes, they are all part of the same system so they will all
share the same guiding philosophy in techniques and tactics.
In another instance, I have other students who
cannot grasp the tactical situation presented in the kata. Sometimes we will be
exploring a piece of a kata and I will ask them “So what’s the next move?” They
have no idea. I say, “Well, let’s think it through. If this was the last move
and the opponent reacted in this way, then what is the next logical move?”
Anyway, you get the idea. My point is, just
trying to remember a bunch of moves is like memorizing a set of random numbers,
like a telephone number. After 7 digits, it becomes increasingly more difficult
to remember longer strings of numbers. Why? Because they are essentially
meaningless to you. I have enough difficulty remembering telephone numbers, especially
if it is just someone I met and have no real association with.
It has to have meaning for you. You will remember
it better if it is meaningful. If a girl that you like gives you her telephone
number, you can bet that you will have no problems remembering it.
Curriculum can
be approached as story-telling…
So how does this relate to what we are talking
about?
You can be a technician, learning the moves
technique by technique. For example, technique 1 is followed by technique 2
which is followed by technique 3, and so on. Yes, you can learn kata this way
and many people do.
But my contention is that this is much more
difficult way to learn it. Just keeping the techniques in order will be
difficult. That’s because they have no meaning as just a number (example:
technique 1, technique 2, etc…). Like a telephone number.
Let’s look at it another way. Some people learn
the kata by memorizing the techniques. Some people perform the kata
technically, doing each move perfectly as it is written in the textbook. Others however, learn the kata by seeing it
in their head, like a story. They perform the kata through “feel”. How do they
know what the next move is? They figure it out because it just “feels” right,
given the situation, the way this style likes to deal with this type of
scenario, and the limitations of the style from a technical perspective (i.e., this
style likes to cut in this fashion so they would never execute a cut from that
trajectory, etc…). Is either method bad? No. Just different. But in terms of
helping students to learn kata, perhaps one is more effective than the other.
Here’s a part of an interview with Diane Warren,
a Grammy Award-winning songwriter and one of the most successful songwriters in
history, as she talks about the secret of how she writes chart-topping hits:
Question: Is the
ability to write top-chart songs something that can be technically learnt by
practicing, or do you need a genuine love for the music to be a successful
songwriter?
Warren: There
are some writers who learnt how to write and then became successful, and others
who just knew that they were songwriters and wrote songs. Both are credible. I
knew that I was a songwriter when I was little and I was driven to be
successful at that skill all of my life. School wouldn’t have been helpful to me
except for learning piano chord skills for writing. I still don’t read music.
So how does this relate to martial arts learning
and teaching?
The next time your student is baffled by the next
move in a kata or is not able to remember the next move, give him or her an
exercise. Visualize the kata. Understand it. Feel it. Live it. It has to become
a part of them. Like dancing. You can go through all the steps but at some time,
to do it well, you have to just live it, to express yourself through it.
Mr. Douglas Tong has been teaching
kenjutsu (classical Japanese swordsmanship) since 1994. Mr. Tong trained
exclusively in Japan under these teachers:
Katori Shinto Ryu under the late Master
Yoshio Sugino in Kawasaki-shi.
Yagyu Shinkage Ryu (Ohtsubo
Branch) under the late Master Masao Mutoh in Zushi-shi.
Ono-ha Itto Ryu under Master Takemi
Sasamori in Setagaya-ku, Tokyo.
Muso Shinden Eishin Ryu iaido under Master
Toshihiko Izawa in Fujisawa-shi.
Mr. Tong has a nidan (2nd Dan) in iaido
(Zen Nippon Kendo Renmei – All Japan Kendo Federation). He was tested at the
Kanagawa Prefectural Gradings in Yokohama.
Mr. Tong was the first to introduce the
style of Katori Shinto Ryu (Sugino Branch) to Canada in 1994, and was the
driving force in the growth of Katori Shinto Ryu in the province of Ontario.
Mr. Tong learned Katori Shinto Ryu in Japan under the direct tutelage of the
legendary Master Yoshio Sugino, who was the swordfight choreographer for
Director Akira Kurosawa’s two most famous samurai films, Seven Samurai and
Yojimbo.
Mr. Tong began his study of Yagyu Shinkage
Ryu under the late Master Masao Mutoh, the 10th soke of Yagyu Shingan Ryu
Taijutsu (Edo-Line) and 2nd headmaster of the Ohtsubo Branch of the Owari Line
of Yagyu Shinkage Ryu. He now continues his studies under Mutoh Sensei’s
successor, Master Yasushi Kajitsuka. Mr. Tong is the leader of the official
study group (keiko-kai) for Yagyu Shinkage Ryu (Ohtsubo Branch) in Canada under
Master Kajitsuka.
Mr. Tong teaches classes in kenjutsu at
various dojos in the Greater Toronto Area (GTA). He also runs workshops
annually for organizations such as Rapier Wit Stage Combat School, at martial
arts expos like MMA Expo, and at fan conventions such as Anime North. Mr. Tong
and members of his organization perform public demonstrations twice a year at
the Japanese Canadian Cultural Centre for their Spring and Fall Festivals.
Honoured to be a part of the largest annual gathering of the Japanese community
from Ontario and upstate New York, they have been performing there each year
since 2005. They also demonstrate at various local charitable events such as
McMaster University Fencing Club’s annual fencing tournament (a fundraiser for
McMaster University Children’s Hospital) and Anime North (fundraising for
SickKids Hospital). And they demonstrate at local cultural events such as
the Museums of Burlington’s Japanese Culture Day in 2014, which celebrated the
25th anniversary of the twinning of the two cities of Burlington and Itabashi,
Japan. Tokumeikan is proud to be a part of these major cultural festivals
and exhibitions of martial arts in the Greater Toronto Area.
Mr. Tong is also involved with the
Japanese community in Toronto, serving for years as one of the assistant kendo
instructors at the Nikka Gakuen Kendo Club, as well as volunteering and helping
out at the Nikka Gakuen Japanese School.
In his professional life, Mr. Tong has a
Master’s Degree in Education. He taught overseas in Japan. When he returned to
Canada, he was employed as a lecturer and course instructor in the
Department of Applied Linguistics at Brock University in Canada. He is
currently a public schoolteacher with the Peel District School Board and is a
member of the Ontario College of Teachers in good standing.
No comments:
Post a comment
Note: only a member of this blog may post a comment.